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Thriving After Collapse: Three Approaches to Survival and Beyond

Dilbert talks survivalism.
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I see three general approaches to preparing for the impending social/economic/ecological collapse. I’ll talk more about my own views of how I see that coming, and in fact more about the preparation strategies described here, but I thought a brief introduction would be handy down the road.

The most obvious model is the nuclear survivalist approach. I use the term nuclear as in the “nuclear family” unit, but the strategy has its roots in the original contemporary apocalyptic scenario*: atomic holocaust. This is where you stockpile supplies for you and yours and prepare to protect them by force.

The second and third ways are similar, and not mutually exclusive**. The second approach is community survivalism. This is where an entire community prepares for the eventual collapse. A community here might mean a neighborhood or a village or conceivably even a city, or it might be a local sub-group that self-identifies as a federation or network of households.

The third approach is dual power. This is where a community (defined as above) pro-actively organizes to avert the worst impacts of collapse. A dual power is named such as it operates while the current system is still fully functional. This approach, if taken up on a large enough scale, would constitute a social revolution. It would not avert the collapse of the current system per se, but it would potentially ameliorate some of its worse impacts, and might indeed more gracefully bring about the downfall of the dominant system. And if it failed in doing so, it could fall back to functioning as a community survivalist approach to endure collapse.

There are pros and cons to each of these systems, but as you can already tell, I strongly favor the dual power model, because I’m not a very individualistic, short-term, or even local thinker. I advocate the approach that is best for the most. But I also think in the long run, the dual power strategy is the only one that has the potential to do anything other than delay suffering even of the best-prepared survivors.

Nuclear Survivalism

The nuclear survivalist approach is a model that offers you the most control. There are fewer moving parts, so it’s the most reliable, independent option. Even if you expand the model slightly beyond the nuclear family or household, the scale can be relatively manageable. There’s none of the messiness associated with democracy, mutual aid, and larger-scale cooperation.

Unfortunately, the nuclear survivalist model has severe limitations, owing primarily to economies of scale and division of labor — that is, a distinct lack of each. A small group with limited skills can only accomplish just so much, so the nuclear survivalist must stockpile massively. Stockpiles, besides being strictly finite and thus having a literal shelf life, are attractive to hostiles and require vigilant defense.

The nuclear survivalist also has a limited domain. Even if you’re using the cabin-in-the-woods approach, going out to hunt, gather, cultivate, or scavenge is very dangerous. So once stockpiled supplies are depleted, the game shifts dramatically. At this point, the nuclear survivalist will be wishing for community.

Dilbert talks survivalism.

Community Survivalism

This model essentially just ups the scale from the household model to a larger group. Since a community can be defined as just an array of households scattered around a neighborhood or village, or it can be an entire town, it’s hard to paint an encompassing portrait. But all applications share some basic advantages and liabilities.

Greater division of labor and economies of scale make life easier once any stores are depleted, and indeed they open up various options for stockpiling and distributing essentials. The community approach offers basic insurance against acute tragedies such as fire (backup housing) or illness (assuming there’s at least one medical specialist in the group and/or supplies include medicines no single family would expect to store).

In most cases, the community scale also upgrades the domain in which it is safe to be outside acquiring inputs, as perimeter patrolling becomes realistic.

On the other hand, this model requires cooperation between units with varying interests, and presumably it involves democratic structures that are more unwieldy than those enjoyed (or eschewed) at the household level. In terms of economics, the community survivalist model introduces the problems associated with scale, such as competition over “surplus” resources between people who contribute variously. And in the end, all of this cooperation and organizing is still hyper-local and short-sighted, not particularly unlike nuclear survivalism.

Finally, as compared to the dual power strategy, community survivalism offers no recourse for practice. Community survivalists plan for crisis but do not engage in active relations as an operational community until that crisis hits.

This is incidentally the approach that resonates with many because Michael Ruppert advocates it in Collapse. Review this short clip and decide for yourself its relative appeal.

Dual Power Community

This strategy is largely identical to community survivalism, except it is put into practice before crisis hits. Or, perhaps more accurately, it recognizes a crisis in the present and begins addressing said crisis. The other difference is that the dual power model is intended to be transformative. Its mode is not survivalist but rather transitional and change oriented. Dual power organizers look to affect conditions rather than merely cope with them. They see change not just as something inevitable to respond to but forces that can be affected. The dual power approach plans to come out the other side of any crisis ahead in as many realms as is possible.

Otherwise, it shares the weaknesses of community survivalism, and these are not insignificant. There is far less of a guarantee that a community undertaking a dual power strategy would make it through the first winter in a post-collapse world than the nuclear survivalism approach. And it’s obviously much harder to talk about issues of organizing for crisis with one’s neighbors than with one’s family.

But as time goes on, these difficulties will likely fade, as the topic of surviving post-collapse will become increasingly popular and less taboo. Those with an idea of how to thrive, not merely cope, under chronically catastrophic conditions may sound more appealing than advocates of running for the hills.

Conclusion

I have a lot more to say on these matters, but for now I just wanted to get a general entry up so I could refer back to it as I post on various related issues. To be clear, I’m not one of these people who is heralding collapse as the way to spark the change I’ve always known we’ve needed. I have hopes that we will respond to collapse, at least when it is imminent if not sooner, in a way that gives us a foot forward by building community and planning for transformation. But I’d much rather see that happen now, and watch humanity enjoy a relatively bloodless transition to a model that works for everyone instead of just for elites, as market capitalism and central planning always have. And I most hope we avoid the command capitalism (fascism) I think a lot of people will want to turn to once it’s “too late”.

* It’s curious to note that there was very little time in human history prior to the advent of nuclear weapons during which any kind of event — war, weather, economic collapse — threatened to set an entire society back dramatically. Local subsistence and self-reliance were watchwords in an epoch marked by acute scarcity. Only in the industrial age, which started scarcely a century before the US acquired the atom bomb, have we become so dependent on institutions of scale that their disappearance threatens nearly every aspect of our way of life, and certainly our economic footing.

** To be fair, the nuclear survivalist strategy is not necessarily mutually exclusive to the community and dual power approaches. It’s more a matter of where effort and focus are concentrated. One could stockpile and plan for one’s family while also engaging in community organizing efforts. But generally, the mindset is very different, and I think individualism effectively discourages a more social approach.

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